#74: On the Difference Between Scientific and Mythological Thinking

Plato already talked about the difference between logos and mythos. Put very simply, the first, λόγος, stands for truth, reason, and science, whereas the second, μῦθος, stands for story, narrative, and mythology. Both can describe approaches to learning and truth, but they differ critically in how they function and of use they can be to society.

Mythological thinking is focused on beginnings, on genealogies, on staying within a system. In order to understand a story, you need to follow it from the beginning. If you enter it later, you will need to backtrack and figure out what happened before. Mythologies lay building block upon building block, and the building itself always aims for completion. Stories, as Aristotle reminded us, have a beginning that is not arbitrary, and an ending that conclusively ends the story and that brings to a close what was started in the beginning. The final goal, the telos (τέλος), beings to fruition what was laid out in the beginning. If we pay attention throughout the narrative, we may figure out the final goal, the endgame, the purpose of events. Everything has a deeper meaning, nothing happens by accident, signs and portents are everywhere to be found, and the truth can be revealed by those with special knowledge and insight that know how to interpret the flow of events.

In a way, mythological thinking appears to be core to human nature. We are natural storytellers. All human cultures have stories explaining their origins, their culture, their unique identity. Narrativity is what drives societies through their respective cultures. Narratives give us our sense of self, our sense of hierarchies, of destiny, of past and future, of meaning – for better or worse. They are deeply connected to language, and individual words have deep meanings steeped in history, power relations and ways of thinking.

Individual thinkers, philosophers and artists, have an enormous influence on mythologies.

Mythologies can tolerate variance. Any attempt at systematizing mythological narratives will need to make exceptions for multiple versions. Some core tenets of such a narrative may remain constant, but surrounding factors will change, irrespective of the mode of narration. Greek, Roman and Norse mythologies may each center around a specific pantheon, but some details may vary from narrator to narrator, from time period to time period. Gods will have many names, or many bynames signifying different origins or interpretations. Stories about the gods will vary depending on the author, the specific culture, time period, etc. Mythologies can evolve over time, and emphasize different core elements even transcending specific mythological or religious narratives. The myth of the “Great Goddess”, for instance, sees its main deity in different religious contexts, whether it talks about Ishtar, Astarte, Isis, Demeter, or Mary, for instance. The demigod Hero who saves the world after undergoing a variety of self-sacrificing trials can be called Prometheus, Hercules, Odysseus, Jesus, Luke Skywalker, or Buffy the Vampire Slayer. But behind this variation stands a clear anthropological truth. Religion cannot be disproven because it is not about facts but about deeply held anthropological / psychological / theological / mythological meaning. What we think about reality is deeply influenced by our narratives.

Scientific thinking is different. Beginnings matter in different ways than in narratives. Science does not care about narratives. It does not care what Charles Darwin, Isaac Newton, Albert Einstein, Marie Curie, Max Planck, Archimedes, Richard Dawkins or even Neil DeGrasse Tyson my think. While there is Norse mythology according to Icelandic or German traditions, to Beowulf, the Nibelungenlied, Wagner or Tolkien, science is the same everywhere. It matters not one iota whether Einstein discovered Special and General Relativity, somebody else would have eventually – or not. Science describes reality, and reality does not care about narratives. You may need narrative power to explain science (and none do it better than the likes of Dawkins and Tyson), but again, science does not care. It is true regardless.

Whether we know how the universe truly began may or may not inform important technologies derived from our scientific knowledge about the beginning, but knowledge about its beginning is immaterial to our contemporary reality. The so-called laws of science are mere descriptions of reality. Planck did not disprove Einstein, who did not disprove Newton (as it is frequently said). Quantum physics describes a different lens on the same reality as Einsteinian relativity or Newtonian mechanics. Relativity is an important consideration when discussing very fast objects, but for our day-to-day lives, Newton does just fine. No matter how fast humans move on Earth, we will never even approach the speed of light, and time dilation does not matter to us. And unless we look at very small particles, we need not contend with quantum physics. Whether space has 3 dimensions or 4 or more does not change our day-to-day lives.

If Darwin made a mistake, that does not unravel the theory of evolution. Einstein underestimated the importance of quantum physics, but that does not take away from quantum physics. Newton did not think about objects traveling close to the speed of light affecting their passage of time, but that does not disprove his theory of gravity. Why? Because science is based on observable reality, on repeatable experiments and observations, on falsifiability, and on a community of free-thinking scholars all eager to compete with each other in the discovery of scientific principles underlying reality.

In mythological thinking, beginnings matter and individual thinkers can make a big difference. In scientific thinking, the latest and newest findings matter, and individual scientists – as accomplished and justifiably famous as they may be – do not matter with respect to their discoveries.

We see this difference being played out right now in the times of Coronavirus. Those believing that it is all a big conspiracy will point out that early in 2020, some scientists said masks do not make a difference, and the conspiracists will assume that this was somehow an original truth and what scientists say now (that masks matter) is a lie. But science only analyzes the data. We learned that the virus spreads in ways that indeed make mask wearing necessary to protect yourself and others. (We also were able to make more masks in the meantime and do not have to ration them for hospital workers as we had to in early 2020).

In science, the majority opinion matters because it is based on the competitive attempts of all scientists to discover reality. In science, of a specific hypothesis or even theory is disproven, science benefits even more – and scientists will applaud this, bruised egos aside. There cannot be “renegade scientists” – because all scientists are, in a sense, renegades already. “Scientific consensus” means that the burden of evidence supporting a hypothesis or theory is so great that the likelihood of it being wrong is low; but should there be evidence overturning a specific way of thinking, it will be welcome, and will be invited with great interest as it serves the larger interest, the search for truth.

In the end, the great seeker of compromise, Stephen J. Gould, spoke of science and religion as non-overlapping magisteria. Science and religion (or mythology) seek different answers, both, ideally, speaking to our human quest for meaning. But when it comes to confronting a real-world problem, whether it is a pandemic or climate change, I prefer to listen to the majority of scientists over singular renegade voices focusing on narratives and conspiracy mythologies.

Mythos may be good for the soul, but logos ensures our survival.

#60: How We Know that the New Coronavirus Is a Real Threat

There are all kinds of stories out there claiming that the threat posed by the New Coronavirus (Covid19 / SARS-CoV-2) would not be real, and that everything is a big global conspiracy for some typically unspecified sinister purpose. Allegedly, the tests are said to be meaningless, and even if there was a threat, it would be marginal, comparable to a seasonal flu. Third, even if there was a threat, it would be dangerous only to the elderly and those that are already vulnerable, and that this would just be one of the normal risks of life, and that we cannot risk the fates of young people for the sake of protecting those allegedly close to death anyway.

How to answer this? If you try to argue with such positions, you may not get far with calling them conspiracy theorists, (Cov-)idiots, or any other insult that you may think helpful. It’s not helpful. In my experience, such positions exists due to an actual and serious concern about the present dangers of lockdowns, about the lives of children, the fate of our economy, the fates of elderly suffering and dying in silence in hospitals, rehab facilities, hospices and retirement homes, and the isolation enforced on grandparents from their children and grandchildren. Additionally, there are perceived threats to the freedoms of speech, of assembly, of protest, etc. All these concerns are real. They are not trivial, they need answers and not ridicule.

The reason that people may have to frame their concerns in conspiratorial ways may well be that these concerns are not taken seriously, not even in part, and that scientists and politicians are horrible at explaining the reasons for the preventative measures taken.

Let me say that first, I am not a medical doctor, I have no degrees or experience in virology, epidemiology, or public health when it comes to matters of disease prevention. I am an interdisciplinary cultural/social/political theorist and historian, with a specialization in humanistic gerontology (or age studies). This is important. Everybody should know their limits. I can tell you something about how people have historically and presently thought and conceptualized their lives, how societies function, how people have been thinking about politics, and how all this may have influenced also how we think about matters of health, life, death and the beyond. I am concerned, for instance, about how people think and feel about aging and old age, and not about the biology of aging.

If I were to say anything medically about Covid19, I would have to research information online. I can do that, but – despite all my academic training in the disciplines mentioned above – I am not trained to evaluate medical information. If I were to research this data on my own, I would certainly display all the symptoms of a first-year medical student: everything would be so overwhelming that I would basically believe everything, and probably display symptoms. There is a reason that medical practitioners and researchers study for many, many, many years, and have to conduct guided research on their own and/or practice medicine for yet many, many more years before finally being able to be considered fully trained. Science may be accessible to anyone, but it requires all this training for a reason. It is complicated, oftentimes counter-intuitive, and laborious.

Furthermore, when it comes to new or unsettled science, you will always find scientists who disagree with the majority opinion; there may even not be a majority opinion at all. This can be even more confounding to a lay audience, and to evaluate frontier science should be left to the experts, and the safest bet is to trust the majority opinion, especially if it comes from researchers and practitioners from around the globe. Yes, the Chinese government initially withheld necessary information, and this was relevant in the initial phases of the pandemic. But by now, we – that is, the experts, but also all of us if we have been paying attention to the news – we all know much more, and we do not anymore rely on the Chinese dictatorship to tell us what’s going on. Even the World Health Organization (WHO) by now seems to have learnt from their mistakes. If experts from countries with governments that seriously do not agree on anything else can agree on Covid19, that agreement should not be underestimated. No matter who you ask, experts from the EU, the US, from Israel, from Canada, from Mexico, from Russia, from China, from Iran, from Saudi Arabia, from India, from Pakistan, from Australia, from Nigeria, from South Africa, from wherever you could possibly think of, if all of them agree, then we should listen intently.

Thus, 1., as laid out before, a global conspiracy is really not likely to happen. The Bill and Melinda Gates has been very much interested at fighting at diseases around the globe, and have frequently warned about the dangers of a coming pandemic. The likelihood of that happening has been, and continues to be, extremely high. After H1N1, SARS-1, MERS, yet another virus transmitted through the respiratory tract was likely to emerge, and any betting person would have assumed it could be a Coronavirus. There is nothing sinister about preparations such as the Pandemic 201 scenario conducted just last year. Also, Covid19 will not be the last Coronavirus to haunt us. We keep bothering nature, and nature will bother us back.

2., the tests are not perfect, but they have been shown to be a good predictor, and I would seriously follow medical and scientific advice. Not a single country benefits from rising infection numbers, from hospitals overburdened, from people dying prematurely. There have been very clear numbers about Covid19 actually killing people, or about hastening mortality – which is the same thing. If a person would have lived longer without a Covid19 infection, then the virus contributed to their death, case closed. Any speculation on the order whether a person died “with” or “from” Covid19 is irrelevant sophistry.

3., masks work, distance works, and airing out works. Independent experts have shown so. Yes, it seems that older people are more at risk. Some of them die close to their life expectancy at birth. But that is a misleading value. If the “life expectancy at birth” is 80, that means that a baby born now will have a chance to live till 80, statistically. But there is a different value also. If a person is currently 80, they still have 10-15 more years life expectancy at 80. If they are 90, they could actually grow to be over 100. This may sound confusing, but again, it is for the experts to decide. Now, who is to decide which life has value or not? Are we seriously considering senicide, the killing (or “letting die”) of the elderly? We are speaking actually of people older than 50 or 60. These are people who still fulfill many social functions, and they also, by the way, have a right to live their life.

Some people are uncomfortable with restrictions like masks and distancing posed upon children or younger people, assuming their risk of dying would be less. We don’t quite know whether this risk may actually climb, as it did during the Spanish Flu, and we also are seeing severe consequences to infection with Covid19, including neurological damage, and possibly permanent impairment of functions of several organs. This disease is new, and from all we know, very serious. It is much worse than the flu (which can be deadly also, but less so). And if it comes to preexisting conditions that may affect whether you survive or not, whether you recover with still much damage or not; we all have such conditions probably, whether we know it or not.

The discomfort or psychological damage of people is serious; but long-term illness or even death are worse. If in order to protect those that need protecting we all need to limit our normal activities, than this is what we will have to do. We have to do that smartly and with as much consideration for all of us as possible, but if we are to survive this as human beings, wearing masks and distancing and airing out are really not too much to ask.

We know that the threat is real because the majority of scientists and experts agrees. Should that agreement break down completely, we can reconsider. But for now, this is real, and we need to act accordingly.

#59: Why Really Big Conspiracies Cannot Exist

We all may believe somehow that there are some bigger forces pulling the strings of society. We all know that money matters in politics. We all know that powerful people somehow are connected with each other. We all know that strangely, if you ask the question “cui bono” or “who benefits,” you will always get some answer that confirms that something sinister has been going on all along. We all know that there are people who have more information than we, and that those who control information, control the world. We all know.

But we know also other things. We know that powerful people are only powerful because they rely on others to help them. We know that if you need big things to be done, you will rely on many people to work for you or help you. We also know that power does not last for long, that people – especially powerful people – are always in competition with each other, and that the slightest weakness shown will find someone else filling the gap. We know that people like to talk, even if they have been paid to be quiet. We know that some things eventually will get out.

The bigger the conspiracy, the more complicated it will be to make it work. Even small conspiracies regularly fail and are discovered, just because people are people. Why would it work on the large scale?

Is Coronavirus a real threat? Certainly so. Every country in the world has had to deal with it, every country has their own experts, their own agenda, their own politicians who would like to stay in office, their own people that they do not want to see dead or hurt, their own economy that they need to function – because it is in their interest for the world to function, and not for it not to function. Exceptions are terrorists that exist not in order to function but to create dysfunction. But a state, even one as mischievous as Communist China, seeks self-preservation.

Let’s take China as an example. My criticism is of the government and the governing ideology, not of the people of China, or of Chinese culture and values. Everytime I criticize a country I criticize the government. Covid-19 was first unleashed in China. Whether or not it was accidentally released by a lab is immaterial. What is important is that the Chinese government first lied about it, spread their lies to the WHO and any country that would listen, and impeded efforts to find out the truth, and still is. We still do not know the official number of Covid-related deaths in China, but it will be so many that the complete lockdown of Wuhan was deemed necessary. Now, Communist China is a country that has perfected the machinery for coercion, surveillance, even on an international scale. Yet they still were not able to contain information completely, eventually, and we will find out the rest. We know enough to know that whatever China did, whatever they tried to hide, equates probably that which allowed Chernobyl to happen. The Chinese government knows this and is very nervous about its future – and it should be. Once the incompetence and mendacity and outright cruelty of such a dictatorship is exposed for all to see, it will try to exert strength even more, but the mask of civility has cracked even more, and the truth will come out. The big conspiracy – to hide the truth – has failed where it matters most: that the fact that there was a conspiracy itself is now known.

Nazi Germany was not able to hide the Holocaust. The Soviet Union was not able to hide Chernobyl. Democracies aren’t even trying hard enough to hide whatever may need hiding. Surely, there are official secrets that will need to be protected. But that is different from a vast conspiracy of a magnitude that was hidden from public view.

The theory of the day is that Covid-19 is not really as bad as people think. Allegedly, the tests are wrong, infections are measured incorrectly, people who are dying do not do so allegedly because of Covid but with Covid also present. Nevertheless, we are shutting down societies due to some nefarious plans made by virologists, Bill Gates, and some world governments, again allegedly. The purpose, not sure. It holds no water. How would you coordinate thousands of scientists from different countries (some of which are direct competitors, even in trade wars or real wars with each other), which politician would deliberately crash their economy – which would endanger their reign and their power and their reelection, and what has Bill Gates done wrong at all (other than having released subpar versions of windows pre-XP (which was in 2001)? Because really, Vista was great overall, 7 was perfect, and 10 is not perfect, but almost there)?

Granted, there may be some conspiracies out there that could be hiding something real. That depends on how many UFO documentaries you have watched. But even in this case, some information has been released, and there the conspiracy seems to be not about what “they” know, but about the fact that “they,” in fact, do not know as much as people think “they” would know. Personally, that is even scarier to me…

But overall, the logistics it would take to pull off a grand conspiracy is mind-boggling. 300 years faked in the Middle Ages, as Heribert Illig alleges? Does not work. Germany not an independent country with no peace treaty? No, the 2+4 treaties eventually fixed the problem, and occupation has ended. “The Jews” have been secretly running the world? Constant pogroms, the Holocaust, anti-Israel propaganda and activism make that difficult to believe. The Lizard People are in control? You mean, the Silurians from Doctor Who? Q Anon? Q Who? Atlantis is real? Is the Stargate too?

My alien overlords are telling me that if I don’t shut up, Q will visit me from the Q continuum, and he will send me to Atlantis immediately with a snap of his finger, unless Captain Picard can intervene in time.

#58: Question Everything; But Also Yourself

It is important to not take everything for granted. The dangers of authoritarianism are always real, and simple answers to complex questions should never satisfy the curious mind. There is a reason dictatorships always want to limit free speech and even thinking itself, and any attempts at limiting free thought and free expression need to be countered.

The biggest advances in human thought and endeavors have been made by those who were willing to question the status, quo, to think outside the box, to deviate from dogma. The institutionalization of this questioning is called science. Sure, science has an orthodoxy, but it encourages questioning the very orthodoxy it allegedly protects. It is not perfect, but its methodology encourages and is built on curiosity. Still, sometimes it needs outside thinkers to make advances, and that has routinely happened.

The arts, as well, thrives on newness, on deviating from known patterns, on surprising new ways of interrogating human existence. Wherever the arts and the sciences are thriving, society will be healthy, and the very act of questioning everything that exists is welcome as a necessity.

If you question everything though, you also need to question yourself. There will be many situations in your life during which you may see yourself as the only one that knows the answer, or that there are only a very few that think like you, and that the majority of society is set against you. These moments can happen. I grew up in a brutal dictatorship, and I know how that feels. But you learn that oppression can be overcome, even if it takes forever. You also learn that, despite all the efforts of a dictatorship not to have you express yourself, you are not alone. Most people who live under an oppressive system know that, and they will find little ways of resisting and pretending to conform. Even in the worst of societies, be it Nazism, Communism, religious extremism, or any other totalitarian attempt to control the way you think and feel, even in those systems, you will know that even the oppressors know that this is wrong.

If you do not live in such a system, but you still believe that you do, this is a tough spot to be in. You will feel that everyone is against you. Your allies seem to be fewer than you think. Your friends and family will seemingly be against you. You are the only one to see the truth, and you see only a tiny proportion of society willing to share your point of view. You can still be right in your suspicions. But you will need to question yourself. Nobody is an expert in everything, and if you feel especially vulnerable, your judgement may not be leading you down the right path all the time.

Question yourself. Sometimes, you are headed in the right direction while everybody is heading the other way. That can surely happen. But there is also the possibility that everyone is heading in the right way, and you just took a wrong turn and are driving on the wrong lane against traffic. There is such a thing as paranoia, and to quote Joseph Heller’s Catch-22, “Just because you’re paranoid doesn’t mean they aren’t after you,” but sometimes, our drive to question everything can make us become unable to trust that when almost everyone around you disagrees with you, you might not be the rebel, but you might actually be wrong. Recognizing that is the truly revolutionary act. We all can be wrong sometimes. Only the truly free thinkers can recognize that about themselves.

Only if we truly think freely, and truly question everything, will we be able to communicate nuances, problems that others are not recognizing or unwilling to discuss. Things are never black and white, they are always shades of grey. Just because one problem may dominate society does not mean that that problem does not need to be addressed in nuanced ways, neither have all other problems gone away. Staying in conversation with others means that your voice will get heard on the issues you care about. Setting yourself against everyone means that eventually, you will be ignored even when it matters the most. If you follow Erich Fromm’s The Art of Loving, it is not about questioning everything at all: it is about loving everything, and caring deeply enough to affect positive change.

It is important to not take everything for granted. The dangers of authoritarianism are always real, and simple answers to complex questions should never satisfy the curious mind. There is a reason dictatorships always want to limit free speech and even thinking itself, and any attempts at limiting free thought and free expression need to be countered.

The biggest advances in human thought and endeavors have been made by those who were willing to question the status, quo, to think outside the box, to deviate from dogma. The institutionalization of this questioning is called science. Sure, science has an orthodoxy, but it encourages questioning the very orthodoxy it allegedly protects. It is not perfect, but its methodology encourages and is built on curiosity. Still, sometimes it needs outside thinkers to make advances, and that has routinely happened.

The arts, as well, thrives on newness, on deviating from known patterns, on surprising new ways of interrogating human existence. Wherever the arts and the sciences are thriving, society will be healthy, and the very act of questioning everything that exists is welcome as a necessity.

If you question everything though, you also need to question yourself. There will be many situations in your life during which you may see yourself as the only one that knows the answer, or that there are only a very few that think like you, and that the majority of society is set against you. These moments can happen. I grew up in a brutal dictatorship, and I know how that feels. But you learn that oppression can be overcome, even if it takes forever. You also learn that, despite all the efforts of a dictatorship not to have you express yourself, you are not alone. Most people who live under an oppressive system know that, and they will find little ways of resisting and pretending to conform. Even in the worst of societies, be it Nazism, Communism, religious extremism, or any other totalitarian attempt to control the way you think and feel, even in those systems, you will know that even the oppressors know that this is wrong.

If you do not live in such a system, but you still believe that you do, this is a tough spot to be in. You will feel that everyone is against you. Your allies seem to be fewer than you think. Your friends and family will seemingly be against you. You are the only one to see the truth, and you see only a tiny proportion of society willing to share your point of view. You can still be right in your suspicions. But you will need to question yourself. Nobody is an expert in everything, and if you feel especially vulnerable, your judgement may not be leading you down the right path all the time.

Question yourself. Sometimes, you are headed in the right direction while everybody is heading the other way. That can surely happen. But there is also the possibility that everyone is heading in the right way, and you just took a wrong turn and are driving on the wrong lane against traffic. There is such a thing as paranoia, and to quote Joseph Heller’s Catch-22, “Just because you’re paranoid doesn’t mean they aren’t after you,” but sometimes, our drive to question everything can make us become unable to trust that when almost everyone around you disagrees with you, you might not be the rebel, but you might actually be wrong. Recognizing that is the truly revolutionary act. We all can be wrong sometimes. Only the truly free thinkers can recognize that about themselves.

Only if we truly think freely, and truly question everything, will we be able to communicate nuances, problems that others are not recognizing or unwilling to discuss. Things are never black and white, they are always shades of grey. Just because one problem may dominate society does not mean that that problem does not need to be addressed in nuanced ways, neither have all other problems gone away. Staying in conversation with others means that your voice will get heard on the issues you care about. Setting yourself against everyone means that eventually, you will be ignored even when it matters the most. If you follow Erich Fromm’s The Art of Loving, it is not about questioning everything at all: it is about loving everything, and caring deeply enough to affect positive change.

#25: Legitimate and Illegitimate Arguments Regarding the Coronavirus Shutdown

In the current situation, we are all stressed, jobs are on the line, pay is lessened, the economy in danger, health concerns abound, and isolation and modification of normal human behaviors are driving us all further and further down a path where, maybe, madness lies. Thus I thought it might be helpful to meditate on some legitimate and illegitimate arguments regarding the Coronavirus shutdown.

1. My financial situation / my business / my employees / my family / my sanity / my health is suffering. I need and want to work.

Short Response: Legitimate.

Longer Response: We are citizens, not subjects, and our concerns are legitimate. As long as you and your workplace follow official medical guidance, this should be made possible.

2. I will still support all possible hygienic and distancing measures, as medically required to curb the infection.

Short Response: Legitimate.

Longer Response: The virus is real, the dead are real, and the better we fight it, the better we avoid more health problems and more economic damage. Public health and economy are interrelated. If we feel safe, we will agree to participate in the economy. If we feel unsafe, we will not agree to it – we may be forced to, but that undermines both public safety and trust.

3. I can work from home, and I should be able to continue to do so.

Short Response: Probably Legitimate.

Longer Response: We have a chance here to revisit outdated models of demonstrating physical presence when working. Remote work, if possible and desired by the employee, saves on commuting costs, time, and can increase safety. We should use that opportunity as it presents itself.

4. Be cautious about indoors, but let people be outside. Open the parks, and let people sit outside at restaurants.

Short Response: Probably Legitimate.

Longer Response: This agrees with the science. However, maintain distances, beware of slipstreams, and ideally, also wear a mask outdoors. Definitely wear a mask indoors. Also be careful about central air systems.

5. I am afraid. If other people want out, let them. But let me stay home.

Short Response: Probably Legitimate.

Longer Response: This is still a largely unknown virus, with no good medication to ameliorate symptoms, high contagiousness, and a possible second wave coming. Caution is legitimate, and no one can deny your feelings. But please don’t panic, we will solve this. It is serious, but it is not the Black Death.

6. Let’s all stay home.

Short Response: Probably Illegitimate.

Longer Response: Unless everyone has a perfect home, all the food and supplies and energy needed, a perfect family situation, no other health issues, all the money they need, etc., someone will have to be out there. Not all jobs can’t be done remotely.

7. I have only responsibility for myself. You cannot tell me what to do.

Short Response: Illegitimate.

Longer Response: The golden rule is a cornerstone to all human societies for a good reason. We cannot live in complete isolation, we always depend on others, so we need to act accordingly. Surely, hygienic measures have to be democratically legitimized, and have to make scientific sense, and you can demand that. But if they are, you should follow them.

8. I cannot spread the virus, as I do not feel sick.

Short Response: Probably Illegitimate.

Longer Response: You cannot be certain of that. It has been proven that you can spread the disease while not (yet) showing symptoms.

9. I am not part of the risk group. I want to live as I used to, no matter the consequences.

Short Response: Probably Illegitimate.

Longer Response: This virus has still unknown consequences even for those who survive it. Better be safe.

10. Scientists and politicians said something else before. How can we trust their judgement now?

Short Response: Illegitimate.

Longer Response: When available information and available resources change, suggested solutions have to change as well. This is normal.

11. I do not like the current government, so I am against everything they do.

Short Response: Illegitimate.

Longer Response: People can legitimately argue which government they like or not. But elections matter, and disagreements are normal.

12. There is a conspiracy. There is no Coronavirus / Bill Gates did it / Q knows / Reptiles / Aliens / Nazis / Communists / Foreigners / Old People / Globalists / Nationalists / Jews / Elites / Businesses / x Needs to be Blamed.

Short Response: Probably Illegitimate

Longer Response: This stands so much against established opinion that the burden of proof is on you. We know the first cases were reported in Wuhan, China (which does NOT legitimate xenophobic attacks against people of Chinese origin). We can legitimately complain and blame governments and organizations that have been and continue to be complicit in misinformation about the virus, and this needs to be cleared up. There is no reason to discriminate against groups of people unconnected to these decisionmakers. Pursuing outlandish theories is not helpful, and displays of xenophobia, racism and antisemitism are intolerable.

We all realize this is an untenable situation, but if the governments in competing or even enemy countries all react similarly to this, does this not show that the virus is serious? Does not the imperfect reaction to the virus shown by EVERY SINGLE COUNTRY in the world (maybe except Taiwan) demonstrate that there cannot be a conspiracy?

Be reasonable, and we will listen to you. Pursue unreasonable theories, and we will not take you seriously. Quid pro quo.