#111: Faith, the Pandemic, and the Drowning Man

There seems to be a narrative going around in some churches and religious communities that says, directly or indirectly, that we would not need to protect ourselves with masks and vaccines because God would save us. Any measure to protect yourself from the pandemic is thus construed as a sign of a lack of faith.

This is a rather peculiar distortion of religious belief. God does not instruct us to follow a belief in magic, but to utilize our talents given to us at birth, to develop them, and to make them work for us and others. Amongst our talents are our ability to conduct science and develop technologies for protecting us against all the dangers surrounding us. We should have faith, surely, but it must not be blind to our own capacities. If we are made in our creator’s image, then we are made in the expectation that we have the tools available to help ourselves in critical situations. What parent would raise a child that would not be able to eventually survive without constant parental supervision?

Furthermore, it is not for us to assume the nature of God, to make a mental image of God, to know God, and to presume to know how divine help may look like. To believe that we could know the unknowable is faith without humility; it is hubris, not faith.

Humility teaches us that we need to respect the world we live in, and to be aware of both its dangers and promises. Faith teaches us that we are born with the tools to overcome such challenges, and not that we should be waiting for some sort of comic-book-style intervention by a deus ex machina. We have the tools to fight the pandemic, and we should use them.

If that doesn’t sound convincing, how about the joke about the drowning man:

A fellow was stuck on his rooftop in a flood. He was praying to God for help.

Soon a man in a rowboat came by and the fellow shouted to the man on the roof, “Jump in, I can save you.”

The stranded fellow shouted back, “No, it’s OK, I’m praying to God and he is going to save me.”

So the rowboat went on.

Then a motorboat came by. “The fellow in the motorboat shouted, “Jump in, I can save you.”

To this the stranded man said, “No thanks, I’m praying to God and he is going to save me. I have faith.”

So the motorboat went on.

Then a helicopter came by and the pilot shouted down, “Grab this rope and I will lift you to safety.”

To this the stranded man again replied, “No thanks, I’m praying to God and he is going to save me. I have faith.”

So the helicopter reluctantly flew away.

Soon the water rose above the rooftop and the man drowned. He went to Heaven. He finally got his chance to discuss this whole situation with God, at which point he exclaimed, “I had faith in you but you didn’t save me, you let me drown. I don’t understand why!”

To this God replied, “I sent you a rowboat and a motorboat and a helicopter, what more did you expect?”

#63: Doubt and Faith in Religion

(Before starting this, I would like to remind you, dear reader, of my other writings on religion – specifically, my longer poems “Faith No More” and “Pietà“, which contain some criticism of religion. My relationship with religion is complicated, and my understanding of it maybe a bit unorthodox.)

The core of every respectable religion is faith, but it is a faith that is deeply informed by doubt. Both belong together. Faith has no meaning without doubt: For you do not need faith if you have no doubt, because you would have conviction. Doubt without faith is just hopeless, and this is not the idea of religion.

Conviction may seem a religious position, but it actually should not be. If you are convinced, then you forget that deus semper maior, God is always greater, the Eternal is always beyond our understanding. I may have faith in God, but I cannot know God, that would be blasphemy. God is always defined as that which is beyond humanity, beyond the world, beyond that which we can understand. To claim to know the will of God is lunacy; we may claim to know the communicated way of God, but the will or mind of God is beyond us. “Thou shalt make no graven images of the Eternal/Divine/God” is the safety valve of religion against fundamentalism and wrong conviction.

This makes religion much more similar to science than most people seem to be aware of. In science as well, the larger picture, the complete truth, is hidden as well. All our human knowledge is tentative, and nature is always bigger than us.

Humility is thus at the core of every religion, as a result of doubt (in my faculties) and hope (in the Eternal) that our life is not senseless. We know in a position of somebody who does not know – which is Socrates’ demand “oîda ouk eidōs (οἶδα οὐκ εἰδώς)” – “I know as someone who does not know” – I know in a way of humility, as if I knew nothing, and only then can I really know. I know in a way of skepticism, so that I am critical of everything, but most of all myself, and only then can I find the truth.

Religion does not really give answers, it gives us a question, or better, it puts us in the position to be the one who always questions, who always searches for the truth, will never find the final truth, but will always have hope to one day come closer, and that the result of our search – which we cannot see as mortal beings – will be worthwhile. We may or may not see it after our life on Earth concludes, but that is not really the point either. The point is to live life in such a way that we are always oriented towards the Eternal, towards the Promise, with Faith, but also in doubt which gives us humility.

Religion is thus not a dogma, it is not irrational, it is not some stories about events that seem unbelievable. It is a path, a way, kairos (καιρός), dharma (धर्मः), dao (道), the red road (Čhaŋkú Lúta).

Such an understanding of religion shows the rationality of it, the inclusivity, the global interconnectedness of religion. It prevents you from succumbing on a wrong path that would otherwise lead you astray, that inoculates you against fundamentalism, cults and conspiracy theories, and yes, against those things claimed to be religious that do not align with the principles of humility, doubt, faith and hope.