#90: In Defense of “Wokeness”

A great deal of scorn and dismay is currently heaped on a movement or way of thinking that describes itself as “being woke” or “wokeness.” The terminology itself may shift, especially when faced with an onslaught of ongoing critique or with attempts to use it for corporate purposes.

Certainly, it is easy to ridicule any attempt at creating a serious social movement of goodwill and progressiveness. Without a certain amount of naiveté, nobody surely would be able to believe that we, as a culture, would be able to change the world for the better. Any grand attempts at changing the way we treat each other in actions and speech, the way we conduct policy and business, and the way we understand and approach our reality must seem maddeningly simple-minded and shortsighted given the vast, cynical history of a world that has never been too kind to its inhabitants.

Any utopian design to build a better planet, any belief that “a better world is possible,” stands in the way of the collective and depressing experience of humankind.

I am not saying that every single suggestion, critique, or demand is something that is yet fully fleshed out. There is still work to do, and we need to recognize that. But there is substance here.

“Wokeness” is something that is serious. It is about the recognition that despite decades, centuries, millennia of human cultural, political, and social development, we are still not where we would like to be, where we would actually need to be to live up to the promises not of politics, but of life itself.

We are all human beings. We are all living beings. We are all living on this one planet, which is dwarfed by a Vast universe. This is it, and this is us. We are all connected by genetics, history, necessity, locality, for better or worse. There is only one human race. There is only one planet Earth, with all the life on it.

We have tried countless ways of being mean to each other, to be downright sadistic, hateful, evil, uncaring, unthinking, indifferent; in thoughts and in actions. Do we want to continue down this path or not?

We are all imperfect beings, we are all fallible, none of us is perfect, but don’t we want to aspire to becoming better, to become more perfect – while still remaining humble?

Are we all not in this together? Do we not need to recognize each other as our relatives? After Cain kills Abel, he asks, Am I my brother’s keeper? It is the clearest accusation ever in one of our earliest texts: Yes, we are our brother’s, our sister’s, our father’s, mother’s, friend’s, or stranger’s relative, and yes, their fate is connected to ours. We have a responsibility to wake up from the lull of indifference, from the coldness of monetized relations, from divisions by class, race, gender, age, or others, and to wake up to not just the possibility, but the necessity to see our world anew, as a place for everybody, including ourselves.

This is what “wokeness” means: the unapologetic desire and audacity to care about each other, and the political will to create a society that is more kind, that knows truth, knows justice, values life and dignity and can be hopeful again that human beings actually have the capacity to grow and transcend our imperfections and past and current sins.

All the details, all the oversimplifications, imperfectly thought-through solutions, provocations both necessary and unnecessary – all of which needing well-meaning and substantial criticism –, all these, however, pale in comparison to the actual desire for a better world, which – naively or not – may indeed bring us hope, and eventually, a better world, filled not with indifference and hate but with compassion and all-encompassing love.

So say we all?

#75: There are no “Internal Matters”

When criticized by others, some governments frequently claim that any disapproval from the outside world would be an unwelcome intrusion into “internal matters” that should be rejected out of hand. Furiously, foreign ministers, heads of state, state media and sometimes even religious leaders reject any attempt to condemn any attacks on human rights or territorial rights of others.

Such a reaction needs to be rejected out of hand. Everybody gets to criticize everybody else. Nothing and nobody should be sacrosanct. We live in a society, in community of others, whether we are in different countries or not. That is the point of human rights: they are valid everywhere, and their violation anywhere is the violation of everyone.

The excuse of “internal matters” is the childish attempt to seem unassailable and beyond criticism. It is bullying behavior that means to silence any critics. But that should not stop us. As much as we ourselves should always be open and welcoming of criticism, we should expect this of others as well. There is no bubble. You do not get to do what you want to your allegedly “own” people in your allegedly “own” country because this is one humanity, one planet, one universe (yes, let’s think that far ahead).

Borders are an artifact of history that may well be necessary for the administration of different regions. But borders should not limit the reach of human rights, and should definitely not limit the reach of criticism about their violation.

#29: Black Lives Do Matter

When people say “Black Lives Matter” it does not mean that “Only Black Lives Matter.” Such an interpretation is grossly misleading, creating a scarecrow argument in order to discredit the issue. Nobody, typically, is saying or implying this.

Of course, all lives matter indeed. Who would disagree with that! Nobody calling for Black lives to matter (or, with regards to other movements, Native lives, or Latinx lives, Asian lives, LGBTQ lives, even Blue lives) excludes the call to respect and protect the lives of every single human being. But we need to focus on Black lives for a good reason.

“Black Lives Matter” means that there has been insufficient attention and care paid to the Black community. Black people – for various reasons – have historically and presently been treated as expendable, as “less than” other people. Everybody probably knows this. If you seriously claim not to know, it should not take much to read up on history.

Denial of history (such as Holocaust Denial, or the denial of racism) is not acceptable. We do need to educate ourselves about historical and present injustice always. We need to stop the pretense that we can afford not to acknowledge historical responsibility in order to make the future better. It is part of the social contract of every country to know about its darkness and pursue the light. America may well have done better than most countries in that respect, even though it is not yet perfect. At least we have been talking about it for quite a while. Racism is not an American domain either and can be found in every single country on the planet, sadly.

Simply calling out that “Black Lives Matter” means to call out to stop the outrageous and racist treatment of Black people. Nothing else. Nothing sinister. Nothing objectionable.

We are all human, we all matter, but when it comes to minorities such as – in this case – Black people, that realization has not set in universally. That’s why we need to pay special attention now and remind everyone – globally – that Black lives matter just as much as those of everyone else. Nothing else. Is that too much to ask?

Notwithstanding that, we can of course disagree about the steps that need to be taken about this matter. Violence, of course, is not a solution, neither is weakening the legal protections for every single person in the country against free speech, against crime and suffering, neither is discrediting the need for vigorous and civil debate, neither is disregarding Public Health measures in times of a global pandemic.

There are no easy fixes for the problem, otherwise it would have been fixed already. Let a national debate happen about the best solutions, but do not let any agitators – well-intentioned or not – dominate the discourse and mandate pretend fixes which will do nothing to solve the actual problem, namely the presence of racism and thinking in racial terms. We need to be united in this.

But the first step to solving the problem addressed by the legitimate (i.e. truly peaceful) protestors is to recognize that indeed, Black lives do matter.