#30: What Is Racism?

Racism is not just a mild disliking or misunderstanding of someone else because of some superficial difference. Someone may dislike people from group x, but still not wish the worst to them. Racism should be understood in a more substantial way.

First, racism believes in the idea of race holding a significant enough meaning to divide people against one another. Biologically, this is nonsense, and has been accepted as nonsense for more than a century. There is no science of “race”, only pseudoscience. Every human being on the planet has virtually the same DNA, and difference between members of so-called “races” are typically greater than those between different “races.” Among all human populations, skills and abilities are distributed similarly.

Furthermore, the pseudo-scientific interpretation of biology – or rather pseudo-genetics, namely eugenics – which abhors mixing between races, is built on the fallacy that purity is better than mixing (wrong: intermixing creates stronger and more resilient populations, while incestuous patterns with a focus on purity only lead to well-told jokes about the declining state of nobility…). Just as pure one-species forests are more prone to serious damage when disease hits, while mixed forests are much more resilient, so do human societies and countries do best when infusions of genes, ideas and experiences from other cultures can enrich one’s own.

Racism is firstly the belief that “race” is real in a (pseudo-)biological sense, and that its (pseudo-)biological sense automatically leads to a hierarchy between those who are seen as more and others who are seen as less advanced than others. Now we have arrived at the incorrect understanding of evolution. No race is more (or less) evolved than the other.

But if there was the belief in a critical difference between “race” A and “race” B, there was automatically the belief that one race was inferior to the other, which was then used up in unspeakable ways.

Racism is a strategy of domination, subjugation, and the denial of humanity of the victims. The assumed gain is the so-called “eugenic” purification of the main society, which would then remain allegedly unimpeded by so-called “lesser peoples”.

This racism, which is foundational to most societies, is foundational for America as well. It believes in putting people in their place. This was the system America followed for several years till the Civil War in 1861, then it created a revised version of the system by which slavery is illegal, but racism still structured society. Only after World War II, after Black soldiers worked with White soldiers as brothers, the newly found brothers in arms would find a place to return to a home which made them drink from separate water fountains. The outrage over this praxis led to the Civil Rights Movement, and onward to today.

One of the ways to see how racism is not natural is the monikers used to describe people. No so-called “white” person has a literally white skin – it’s piglet pink. The only way to get a light-skinned person look white is white powder and white wigs – which was indeed done in Early Modernity when modern slavery was created, but it was a marker mainly of upper class and function in European societies. From the beginning, “race” and class need to be seen as intertwined. Maybe caste would be a better term.

No person is black either. The black-white dichotomy is purely ideological, following a Manichean pattern of opposing sides, the dark and the light; white being a sign of purity, of beauty, black being a sign of the opposite (Ironically, in antiquity, white was the color of sadness and death). Native Americans were described as red probably because of face paint, Asians are yellow probably because of the colors of Buddhist robes, curry, etc. None of this makes sense biologically, only culturally, ideologically.

We need to overcome this way of thinking. And yet, such a notion is probably too utopian. Human beings seem to be very much needing to distinguish between peoples and put them into different categories. If it’s not skin color, it will be something else. Skin color was just a facile way during the colonial period of distinguishing between Europeans on the one side, and indigenous peoples and imported slaves from Africa on the other. We are still with the effects of that; it’s a complex history, based on a simple unethical decision to decide whose lives matter more than others.

One thought on “#30: What Is Racism?

  1. Pingback: #31: What Is Systemic Racism? | erratic attempts

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