#61: We All Need to Appreciate Each Other

It is so easy to get caught up in why we all cannot get along. History is a constant source of grievances, both legitimate and illegitimate and everything in between, and we could find all sorts of reasons for having us convinced that we cannot, should not, must not – and how dare you to! – get along with those people that we must not, should not, cannot, and ought not even dare to get along – for whatever reason we can find right now. Reasons will come and go, the kind of people we are supposed to hate will come and go, but hate always stays, somehow. It is not always called hate (who wants to be admitting to being a “hater”?), and we are all able to make up fancy words and reasons for succumbing to hate, rejection or hate-fueled indifference.

For all the myriad reasons to hate, there is but one reason to do the opposite: love. We are all the same. We are all in it together. We are all related, somehow, and all our worries are rather similar. We all want to belong. We all want to be recognized for who we are. We all want to be proud of something we or even our culture or group or nation or ancestors did, while recognizing all the wrongs committed as well. We just want to be seen as what we all aspire to: the best possible version of ourselves.

Life is short, really short, unbelievably short. Cherish the times you have with loved ones, for they will not be forever. Cherish the moments of happiness, for they will not be forever. Cherish the days that you can actually be doing something good, for they will not be forever. Cherish when you were able to learn something new, and when you were able to teach something new. All this can go away in an instant.

We know, we all know, and now especially: this is a time of global catastrophe, of global loss, of global grieving: this will hopefully teach us one thing: humility. We have not been very humble recently, especially those of us living in the areas of the world where life is relatively easy, where there is basic safety, availability of food and housing, stability in government, the absence of war, and some protection from the incessant ups and downs and other vagaries of life. Some of us have become arrogant, have built our golden calf and have venerated it thoroughly, and we have become it ourselves, the object of our self-adoration, visible in our selfies. We need to make less pictures of ourselves but of others, and we need to make them in our hearts. We are all in this. Covid, Climate Change, and democracy under duress.

We need to assume that we will survive, and we must appreciate each other. If this is not the moment to learn the lesson that we are all one, then I don’t know when that would be. We must appreciate, we must love each other, radically, globally, always. We are the same, we feel the same, we bleed the same, we die the same.

The least we can do for each other is to stop the bullshit and the hate, even the ignorance; question the true privilege of not having to know anything about anyone else: because appreciation and recognition should be the least that we not only owe to each other, but would also be able to deliver.

So, there’s that. Today, an erratic sermon – why not. We should all write sermons once in a while, letting the reflection on the Eternal inspire us for our all too mortal lives.

#60: How We Know that the New Coronavirus Is a Real Threat

There are all kinds of stories out there claiming that the threat posed by the New Coronavirus (Covid19 / SARS-CoV-2) would not be real, and that everything is a big global conspiracy for some typically unspecified sinister purpose. Allegedly, the tests are said to be meaningless, and even if there was a threat, it would be marginal, comparable to a seasonal flu. Third, even if there was a threat, it would be dangerous only to the elderly and those that are already vulnerable, and that this would just be one of the normal risks of life, and that we cannot risk the fates of young people for the sake of protecting those allegedly close to death anyway.

How to answer this? If you try to argue with such positions, you may not get far with calling them conspiracy theorists, (Cov-)idiots, or any other insult that you may think helpful. It’s not helpful. In my experience, such positions exists due to an actual and serious concern about the present dangers of lockdowns, about the lives of children, the fate of our economy, the fates of elderly suffering and dying in silence in hospitals, rehab facilities, hospices and retirement homes, and the isolation enforced on grandparents from their children and grandchildren. Additionally, there are perceived threats to the freedoms of speech, of assembly, of protest, etc. All these concerns are real. They are not trivial, they need answers and not ridicule.

The reason that people may have to frame their concerns in conspiratorial ways may well be that these concerns are not taken seriously, not even in part, and that scientists and politicians are horrible at explaining the reasons for the preventative measures taken.

Let me say that first, I am not a medical doctor, I have no degrees or experience in virology, epidemiology, or public health when it comes to matters of disease prevention. I am an interdisciplinary cultural/social/political theorist and historian, with a specialization in humanistic gerontology (or age studies). This is important. Everybody should know their limits. I can tell you something about how people have historically and presently thought and conceptualized their lives, how societies function, how people have been thinking about politics, and how all this may have influenced also how we think about matters of health, life, death and the beyond. I am concerned, for instance, about how people think and feel about aging and old age, and not about the biology of aging.

If I were to say anything medically about Covid19, I would have to research information online. I can do that, but – despite all my academic training in the disciplines mentioned above – I am not trained to evaluate medical information. If I were to research this data on my own, I would certainly display all the symptoms of a first-year medical student: everything would be so overwhelming that I would basically believe everything, and probably display symptoms. There is a reason that medical practitioners and researchers study for many, many, many years, and have to conduct guided research on their own and/or practice medicine for yet many, many more years before finally being able to be considered fully trained. Science may be accessible to anyone, but it requires all this training for a reason. It is complicated, oftentimes counter-intuitive, and laborious.

Furthermore, when it comes to new or unsettled science, you will always find scientists who disagree with the majority opinion; there may even not be a majority opinion at all. This can be even more confounding to a lay audience, and to evaluate frontier science should be left to the experts, and the safest bet is to trust the majority opinion, especially if it comes from researchers and practitioners from around the globe. Yes, the Chinese government initially withheld necessary information, and this was relevant in the initial phases of the pandemic. But by now, we – that is, the experts, but also all of us if we have been paying attention to the news – we all know much more, and we do not anymore rely on the Chinese dictatorship to tell us what’s going on. Even the World Health Organization (WHO) by now seems to have learnt from their mistakes. If experts from countries with governments that seriously do not agree on anything else can agree on Covid19, that agreement should not be underestimated. No matter who you ask, experts from the EU, the US, from Israel, from Canada, from Mexico, from Russia, from China, from Iran, from Saudi Arabia, from India, from Pakistan, from Australia, from Nigeria, from South Africa, from wherever you could possibly think of, if all of them agree, then we should listen intently.

Thus, 1., as laid out before, a global conspiracy is really not likely to happen. The Bill and Melinda Gates has been very much interested at fighting at diseases around the globe, and have frequently warned about the dangers of a coming pandemic. The likelihood of that happening has been, and continues to be, extremely high. After H1N1, SARS-1, MERS, yet another virus transmitted through the respiratory tract was likely to emerge, and any betting person would have assumed it could be a Coronavirus. There is nothing sinister about preparations such as the Pandemic 201 scenario conducted just last year. Also, Covid19 will not be the last Coronavirus to haunt us. We keep bothering nature, and nature will bother us back.

2., the tests are not perfect, but they have been shown to be a good predictor, and I would seriously follow medical and scientific advice. Not a single country benefits from rising infection numbers, from hospitals overburdened, from people dying prematurely. There have been very clear numbers about Covid19 actually killing people, or about hastening mortality – which is the same thing. If a person would have lived longer without a Covid19 infection, then the virus contributed to their death, case closed. Any speculation on the order whether a person died “with” or “from” Covid19 is irrelevant sophistry.

3., masks work, distance works, and airing out works. Independent experts have shown so. Yes, it seems that older people are more at risk. Some of them die close to their life expectancy at birth. But that is a misleading value. If the “life expectancy at birth” is 80, that means that a baby born now will have a chance to live till 80, statistically. But there is a different value also. If a person is currently 80, they still have 10-15 more years life expectancy at 80. If they are 90, they could actually grow to be over 100. This may sound confusing, but again, it is for the experts to decide. Now, who is to decide which life has value or not? Are we seriously considering senicide, the killing (or “letting die”) of the elderly? We are speaking actually of people older than 50 or 60. These are people who still fulfill many social functions, and they also, by the way, have a right to live their life.

Some people are uncomfortable with restrictions like masks and distancing posed upon children or younger people, assuming their risk of dying would be less. We don’t quite know whether this risk may actually climb, as it did during the Spanish Flu, and we also are seeing severe consequences to infection with Covid19, including neurological damage, and possibly permanent impairment of functions of several organs. This disease is new, and from all we know, very serious. It is much worse than the flu (which can be deadly also, but less so). And if it comes to preexisting conditions that may affect whether you survive or not, whether you recover with still much damage or not; we all have such conditions probably, whether we know it or not.

The discomfort or psychological damage of people is serious; but long-term illness or even death are worse. If in order to protect those that need protecting we all need to limit our normal activities, than this is what we will have to do. We have to do that smartly and with as much consideration for all of us as possible, but if we are to survive this as human beings, wearing masks and distancing and airing out are really not too much to ask.

We know that the threat is real because the majority of scientists and experts agrees. Should that agreement break down completely, we can reconsider. But for now, this is real, and we need to act accordingly.

#59: Why Really Big Conspiracies Cannot Exist

We all may believe somehow that there are some bigger forces pulling the strings of society. We all know that money matters in politics. We all know that powerful people somehow are connected with each other. We all know that strangely, if you ask the question “cui bono” or “who benefits,” you will always get some answer that confirms that something sinister has been going on all along. We all know that there are people who have more information than we, and that those who control information, control the world. We all know.

But we know also other things. We know that powerful people are only powerful because they rely on others to help them. We know that if you need big things to be done, you will rely on many people to work for you or help you. We also know that power does not last for long, that people – especially powerful people – are always in competition with each other, and that the slightest weakness shown will find someone else filling the gap. We know that people like to talk, even if they have been paid to be quiet. We know that some things eventually will get out.

The bigger the conspiracy, the more complicated it will be to make it work. Even small conspiracies regularly fail and are discovered, just because people are people. Why would it work on the large scale?

Is Coronavirus a real threat? Certainly so. Every country in the world has had to deal with it, every country has their own experts, their own agenda, their own politicians who would like to stay in office, their own people that they do not want to see dead or hurt, their own economy that they need to function – because it is in their interest for the world to function, and not for it not to function. Exceptions are terrorists that exist not in order to function but to create dysfunction. But a state, even one as mischievous as Communist China, seeks self-preservation.

Let’s take China as an example. My criticism is of the government and the governing ideology, not of the people of China, or of Chinese culture and values. Everytime I criticize a country I criticize the government. Covid-19 was first unleashed in China. Whether or not it was accidentally released by a lab is immaterial. What is important is that the Chinese government first lied about it, spread their lies to the WHO and any country that would listen, and impeded efforts to find out the truth, and still is. We still do not know the official number of Covid-related deaths in China, but it will be so many that the complete lockdown of Wuhan was deemed necessary. Now, Communist China is a country that has perfected the machinery for coercion, surveillance, even on an international scale. Yet they still were not able to contain information completely, eventually, and we will find out the rest. We know enough to know that whatever China did, whatever they tried to hide, equates probably that which allowed Chernobyl to happen. The Chinese government knows this and is very nervous about its future – and it should be. Once the incompetence and mendacity and outright cruelty of such a dictatorship is exposed for all to see, it will try to exert strength even more, but the mask of civility has cracked even more, and the truth will come out. The big conspiracy – to hide the truth – has failed where it matters most: that the fact that there was a conspiracy itself is now known.

Nazi Germany was not able to hide the Holocaust. The Soviet Union was not able to hide Chernobyl. Democracies aren’t even trying hard enough to hide whatever may need hiding. Surely, there are official secrets that will need to be protected. But that is different from a vast conspiracy of a magnitude that was hidden from public view.

The theory of the day is that Covid-19 is not really as bad as people think. Allegedly, the tests are wrong, infections are measured incorrectly, people who are dying do not do so allegedly because of Covid but with Covid also present. Nevertheless, we are shutting down societies due to some nefarious plans made by virologists, Bill Gates, and some world governments, again allegedly. The purpose, not sure. It holds no water. How would you coordinate thousands of scientists from different countries (some of which are direct competitors, even in trade wars or real wars with each other), which politician would deliberately crash their economy – which would endanger their reign and their power and their reelection, and what has Bill Gates done wrong at all (other than having released subpar versions of windows pre-XP (which was in 2001)? Because really, Vista was great overall, 7 was perfect, and 10 is not perfect, but almost there)?

Granted, there may be some conspiracies out there that could be hiding something real. That depends on how many UFO documentaries you have watched. But even in this case, some information has been released, and there the conspiracy seems to be not about what “they” know, but about the fact that “they,” in fact, do not know as much as people think “they” would know. Personally, that is even scarier to me…

But overall, the logistics it would take to pull off a grand conspiracy is mind-boggling. 300 years faked in the Middle Ages, as Heribert Illig alleges? Does not work. Germany not an independent country with no peace treaty? No, the 2+4 treaties eventually fixed the problem, and occupation has ended. “The Jews” have been secretly running the world? Constant pogroms, the Holocaust, anti-Israel propaganda and activism make that difficult to believe. The Lizard People are in control? You mean, the Silurians from Doctor Who? Q Anon? Q Who? Atlantis is real? Is the Stargate too?

My alien overlords are telling me that if I don’t shut up, Q will visit me from the Q continuum, and he will send me to Atlantis immediately with a snap of his finger, unless Captain Picard can intervene in time.

#58: Question Everything; But Also Yourself

It is important to not take everything for granted. The dangers of authoritarianism are always real, and simple answers to complex questions should never satisfy the curious mind. There is a reason dictatorships always want to limit free speech and even thinking itself, and any attempts at limiting free thought and free expression need to be countered.

The biggest advances in human thought and endeavors have been made by those who were willing to question the status, quo, to think outside the box, to deviate from dogma. The institutionalization of this questioning is called science. Sure, science has an orthodoxy, but it encourages questioning the very orthodoxy it allegedly protects. It is not perfect, but its methodology encourages and is built on curiosity. Still, sometimes it needs outside thinkers to make advances, and that has routinely happened.

The arts, as well, thrives on newness, on deviating from known patterns, on surprising new ways of interrogating human existence. Wherever the arts and the sciences are thriving, society will be healthy, and the very act of questioning everything that exists is welcome as a necessity.

If you question everything though, you also need to question yourself. There will be many situations in your life during which you may see yourself as the only one that knows the answer, or that there are only a very few that think like you, and that the majority of society is set against you. These moments can happen. I grew up in a brutal dictatorship, and I know how that feels. But you learn that oppression can be overcome, even if it takes forever. You also learn that, despite all the efforts of a dictatorship not to have you express yourself, you are not alone. Most people who live under an oppressive system know that, and they will find little ways of resisting and pretending to conform. Even in the worst of societies, be it Nazism, Communism, religious extremism, or any other totalitarian attempt to control the way you think and feel, even in those systems, you will know that even the oppressors know that this is wrong.

If you do not live in such a system, but you still believe that you do, this is a tough spot to be in. You will feel that everyone is against you. Your allies seem to be fewer than you think. Your friends and family will seemingly be against you. You are the only one to see the truth, and you see only a tiny proportion of society willing to share your point of view. You can still be right in your suspicions. But you will need to question yourself. Nobody is an expert in everything, and if you feel especially vulnerable, your judgement may not be leading you down the right path all the time.

Question yourself. Sometimes, you are headed in the right direction while everybody is heading the other way. That can surely happen. But there is also the possibility that everyone is heading in the right way, and you just took a wrong turn and are driving on the wrong lane against traffic. There is such a thing as paranoia, and to quote Joseph Heller’s Catch-22, “Just because you’re paranoid doesn’t mean they aren’t after you,” but sometimes, our drive to question everything can make us become unable to trust that when almost everyone around you disagrees with you, you might not be the rebel, but you might actually be wrong. Recognizing that is the truly revolutionary act. We all can be wrong sometimes. Only the truly free thinkers can recognize that about themselves.

Only if we truly think freely, and truly question everything, will we be able to communicate nuances, problems that others are not recognizing or unwilling to discuss. Things are never black and white, they are always shades of grey. Just because one problem may dominate society does not mean that that problem does not need to be addressed in nuanced ways, neither have all other problems gone away. Staying in conversation with others means that your voice will get heard on the issues you care about. Setting yourself against everyone means that eventually, you will be ignored even when it matters the most. If you follow Erich Fromm’s The Art of Loving, it is not about questioning everything at all: it is about loving everything, and caring deeply enough to affect positive change.

It is important to not take everything for granted. The dangers of authoritarianism are always real, and simple answers to complex questions should never satisfy the curious mind. There is a reason dictatorships always want to limit free speech and even thinking itself, and any attempts at limiting free thought and free expression need to be countered.

The biggest advances in human thought and endeavors have been made by those who were willing to question the status, quo, to think outside the box, to deviate from dogma. The institutionalization of this questioning is called science. Sure, science has an orthodoxy, but it encourages questioning the very orthodoxy it allegedly protects. It is not perfect, but its methodology encourages and is built on curiosity. Still, sometimes it needs outside thinkers to make advances, and that has routinely happened.

The arts, as well, thrives on newness, on deviating from known patterns, on surprising new ways of interrogating human existence. Wherever the arts and the sciences are thriving, society will be healthy, and the very act of questioning everything that exists is welcome as a necessity.

If you question everything though, you also need to question yourself. There will be many situations in your life during which you may see yourself as the only one that knows the answer, or that there are only a very few that think like you, and that the majority of society is set against you. These moments can happen. I grew up in a brutal dictatorship, and I know how that feels. But you learn that oppression can be overcome, even if it takes forever. You also learn that, despite all the efforts of a dictatorship not to have you express yourself, you are not alone. Most people who live under an oppressive system know that, and they will find little ways of resisting and pretending to conform. Even in the worst of societies, be it Nazism, Communism, religious extremism, or any other totalitarian attempt to control the way you think and feel, even in those systems, you will know that even the oppressors know that this is wrong.

If you do not live in such a system, but you still believe that you do, this is a tough spot to be in. You will feel that everyone is against you. Your allies seem to be fewer than you think. Your friends and family will seemingly be against you. You are the only one to see the truth, and you see only a tiny proportion of society willing to share your point of view. You can still be right in your suspicions. But you will need to question yourself. Nobody is an expert in everything, and if you feel especially vulnerable, your judgement may not be leading you down the right path all the time.

Question yourself. Sometimes, you are headed in the right direction while everybody is heading the other way. That can surely happen. But there is also the possibility that everyone is heading in the right way, and you just took a wrong turn and are driving on the wrong lane against traffic. There is such a thing as paranoia, and to quote Joseph Heller’s Catch-22, “Just because you’re paranoid doesn’t mean they aren’t after you,” but sometimes, our drive to question everything can make us become unable to trust that when almost everyone around you disagrees with you, you might not be the rebel, but you might actually be wrong. Recognizing that is the truly revolutionary act. We all can be wrong sometimes. Only the truly free thinkers can recognize that about themselves.

Only if we truly think freely, and truly question everything, will we be able to communicate nuances, problems that others are not recognizing or unwilling to discuss. Things are never black and white, they are always shades of grey. Just because one problem may dominate society does not mean that that problem does not need to be addressed in nuanced ways, neither have all other problems gone away. Staying in conversation with others means that your voice will get heard on the issues you care about. Setting yourself against everyone means that eventually, you will be ignored even when it matters the most. If you follow Erich Fromm’s The Art of Loving, it is not about questioning everything at all: it is about loving everything, and caring deeply enough to affect positive change.

#57: What Is Science?

We are living in a world where people expect easy answers, quick soundbites, witty tweets, and individualistic, even solipsistic and narcissistic approaches to the big questions of life. It is your feelings that matter, not those of most people; it is your thoughts, not those of others; it is your desires and needs, not those of others; and it is your world view that counts, not those of others. There is legitimacy in this, of course, as a corrective to totalitarian approaches to human existence, and to conformity, mass culture, and to the every overbearing and overeducated academic trying to lecture you about what to think and do.

But there are things in this world that are real, that are not bowing to our wishes, and that are not depending on anyone’s point of view. We may be able to interpret the world differently, but the world still exists. Reality is real. How do we know? It’s called evidence. It can be proven by different people from different backgrounds and perspectives, using different methodologies, all arriving at the same result. No matter how you look at the sun, you cannot deny that it is a gas giant powered by nuclear fusion, heavy enough to exert enough gravity to have all the planets and dwarf planets and comets and asteroids and whatnot perambulate around it in their respective orbits, Earth being one of them. We can measure the distance from us to the sun. We may measure it in miles or meters or astronomical units or light years or parsecs, but it is always the same distance. We may paint the sun with a smile and rays, but that’s just artistic license. We may believe we can appease the sun by praying to a Sun god, but the astronomical object does not care. No matter what we puny humans think, the sun exists with or without us. We can even send a probe up to the sun and receive data for as long as the probe is still functioning. It is not a figment of our imagination, not up to discussion whether it exists, we have evidence, it is there. Science is about evidence.

We know about the sun from our own visual observation, but that might be misleading. Our eyes and brain are well able to conspire against us, so that is not enough. We need a second opinion, maybe a third, or an nth. Science is about collaboration. No single scientist represents all of science. Single scientists can and do disagree regularly with the majority, and in some rare cases they have managed to change the outlook of science to the former minority view. But this “paradigm shift” is a rare event, and it is oftentimes misunderstood.

Einstein has not overturned Newton. The theory of relativity answers questions about typically big objects at insane speeds, all of that not applying to life on Earth, where Newton and Leibniz still rule. Quantum theory, conversely, looks at ridiculously small objects. In important ways, Relativity and Quantum mechanics have indeed modified Newton, but only by helping us realize that Newton’s mechanics are just a special case scenario, which is still nevertheless valid. Maybe one way to explain this is to use three tools for seeing. If I use a microscope, I see very small things very well. If I use a telescope, I see very big things very well. If I just use my in-built eyesight, I see my normal surroundings very well (with or without the aid of glasses). For each special case, we need a different tool, but that does not mean the world has changed; our understanding of it has grown and re-contextualized things, but if objects fell to Earth with an acceleration of g=9.81 m/s² (approximately), they will still do so once we know of Relativity and Quantum Mechanics. Relativity now may tell us if the object, rather than falling down, sped up to almost light speed, the object would experience time differently. This effect is measurable if you take two atomic clocks, one on the ground and one on a plane, or one on a plane going east, the other on the plane going west. The clocks will not be in sync after their travel. But that’s not quite everyday experience, and for most of us, Newton still stands as normal. If we all lived on spaceships traveling close to the speed of light, Newton would be the special case for a special circumstance, but still be valid there. Scientific revolutions typically do not turn over everything, but they expand our knowledge and methodologies in exciting ways.

If you use science to predict something, you need an experiment, which will lead to some conclusions that will help you advance your hypothesis. Conversely, you can also say how you could predict that your experiment could fail by laying out how you could falsify your thesis. Your hypothesis is that the Earth revolves around the sun. How could this stand up to falsification? By not standing up to the evidence. I am not a physicist (although I some time ago tried to be), so I will no pretend to know the answer, but I know that physics can tell us very clearly how we know that the Earth revolves around the sun, and not the other way round.

Finally, science is not a cult of the initiated. As pointed out by the great Neil DeGrasse Tyson, anybody can learn it. It is not an elitist institution. You can learn math, you can learn physics, geography, astronomy, and figure it our yourself. There is no secret scientific cabal, there is just a group of people doing science together, making sure to find out how to agree and disagree with each other in order to move scientific knowledge further.

If there was a new disease striking our planet, scientists would be working hard to figure out what it is, how to deal with it, and how to stop it from harming us all. They would be doing this as a community of people that will always try to falsify their work, to disagree with colleagues – respectfully – and agree eventually and form a consensus opinion once the evidence is overwhelming, hypotheses have been proven and a theory – which is the general consensus assumption of how a specific thing works – can be formed.

It is true that there can be hundreds of scientists on one side, and a single scientist on the other, and the lone truth seeker wins the argument. Ironically, scientists would be happy about such an occurrence, as frequently pointed out by Richard Dawkins, because it would advance knowledge and science. There is no “alternative” science, there is no “outlaw” science, there is just science.

Scientific knowledge is not fixed. The basics will stand, probably, but at the margins, where there are new puzzles, new information, new discoveries, things are always in flux. Asking a scientist why they changed their mind would be like asking a driver why – rather than keep driving straight – they followed the road when it turned into a curve. You follow the evidence, develop your hypotheses, either prove or falsify them, reevaluate your hypotheses and theories, and move on till it works, and it does work: E pur si muove.

#55: It’s The Uncertainty That Makes Us Worry

Endless nightmares. An obsessive news intake. Stocking up on masks, cleaning materials, emergency groceries, wipes, toilet paper, paper towels, whatnot. Do I have a mask? Have I forgotten it? Dreaming of forgetting a mask? Agitatedly yelling at the news?

These are not normal times. I personally grew up in East Germany; shortage of goods in “super”markets was normal, politicians all lied, freedom was a fiction. But East Germany is over. In the West, supermarkets are supposed to be fully stocked, politicians may be hyperbolic but their truth can be checked, and freedom is the goal of society.

No wonder we are feeling weird, especially in the West. Our social contract, especially our consumer-society contract, is in question. Will we see shortages? Will we see unrest? Will we have enough protection? Will we ever be back to normal?

Suggestion: Youtube has a selection of videos of cats purring. Or whatever gets you in the mood to relax.

There is every reason to feel weird nowadays. Accept it. We are all in it, to different degrees, but basically, we are. Let’s use this time to appreciate what still does give us stability. Hold on tight, but at a distance, and wear your mask.

This too shall pass.

#52: Crisis Fatigue

It is easy to get overwhelmed these times. For too long, “normal” has not existed, and if so, only as a “new normal.” This seems too much to handle at times, and it’s perfectly understandable.

We seem to be not very good at handling a crisis that endures for longer than a few weeks. The news cycle gets tired almost as quickly as we do – we tend to not hear about certain things any more as we adjust to a changed reality. Are there still fires in California? Yes. Is Coronavirus still wreaking havoc? Yes. Is the crisis in Syria still ongoing? Yes. Is the war in the Congo still ongoing? Yes. Is x still happening? Most likely, yes. Is it still on the news? Most likely not, unless something drastic has changed.

We adjust to things, but we are fatigued by it as well. That may work as a coping mechanism on the surface, but deep down, we kinda know. We keep it at bay by keeping it out of our daily concern. But that may mean we are letting our guard down.

The Coronavirus crisis could just as well be over if we all distanced, wore masks, practiced hygiene, stayed at home as much as possible, but adhered to all health guidance – mandated or just recommended – if we did go out to support the economy. Why is that so difficult? We are tired of it, for sure. But is that really a good excuse?

#46: We Need to Move Beyond the Left/Right Paradigm

There have been plenty of attempts to redefine the Left/Right paradigm that still seems to reign supreme in most people’s minds, especially in journalism.

Originally established in the French National Assembly in 1789, it divided parliamentarians between those in support of the French Revolution on the left, and the supporters of the Establishment on the right. It is a seating arrangement from more than 230 years ago. It makes sense to simplify matters when it comes to seating, as you have to place people in a room, and where one person sits, nobody else can sit. This was my first lesson as an altar boy, and it makes sense when it comes to such matters.

But aren’t political ideas more complicated than seating plans?

If you generalize the seating, it becomes immediately clear that it is a very situational problem. If the division is between disruption/revolution on the one side, and conserving/establishment, depending on the political party, what is “left” and what is “right” cannot be considered stable. If the establishment follows Socialist ideas, are supporters of Socialism suddenly right-wingers? If both Socialists/Communists and National Socialists on one side stood against Social Democrats, Conservatives and Liberals on the other in the Weimar Republic, are those in favor of disruption all on the “left”, and those in favor of democracy all on the “right”?

Is everybody who is not on the side of the Socialists on the “right”? Social Democrats have suffered for decades under being labeled failed revolutionaries – and sometimes seem to surrender to the stereotypes themselves rather than to defend their moderation in defense of democracy against disruptive radicalism. Similarly, what do Conservatives who defend democracy have in common with Fascists and National Socialists? This simply makes no sense.

We currently see a vivid demonstration of the outright idiocy of such labels:

  • Those “resisting” Coronavirus prevention measures fall visibly into a variety of political camps. Recent demonstrations in Berlin illustrated that clearly: Alternatives, Hippies, LGBTQ advocates, concerned democracy defenders, so-called sovereign citizens, as well as outright Neo-Nazis joined in a happy commingling. In the US, social protests of any spectrum seem to merely pay lip service (if at all) to protective regulations.
  • Putin has shown support for both right-wing and left-wing extremist parties in the recent decades. He is seen as an inspiration for both.
  • China’s communist leadership is cow-towed by everybody expecting political and economic favor, notwithstanding its civil rights abuses.
  • Antisemitism has flourished on both the “left” and the “right” recently under the label of “criticizing Israel”, a very transparent attempt to single out the Jewish state as the alleged source of all evil in the world (this becomes clear by being a sin of omission: the same “critics” remain silent on China, Turkey, Russia, or any other state (every single one!) that has ever incorporated territory originally not their own).

There are countless more examples, and there air several attempts at solving the classification problem by thinking in quadrants rather than two sides only (typically, by drawing an axis of totalitarianism vs. libertarianism, and another of individualism vs. groupishness).

It is disappointing to see the old and outdated paradigm still abound. Either we are not learning anything, or old ideas simply die hard…

#41: Corona Funk

Bigfoot Sighting near Lyons, Oregon

I’m not necessarily a believer in sharing emotions. I consider it emotional blackmail, overwhelming others with my own private feelings, not allowing others a space for critique (for how do you critique someone’s emotions? It would be rude), and also, it really is nobody’s business how I feel. Emotions can be turned into art, that’s what poetry, photography, music, etc. are for.

But I do have to admit, this s-u-c-k-s on some levels. Believe me, I am perfectly happy at home. Love it. I’ve been lucky enough to have been able to make a nice home. Some aren’t, and that sucks even more, I understand, I know people whose situation is not ideal at all. Nevertheless, I love being home, but as a choice, not something forced upon me.

The virus situation is real, it is like a bungee ride, you think it’s over, and once you think that, it’s back. If that sounds ridiculous, it may be because I’ve never enjoyed a bungee jump, but also, because it sadly is true. This virus is a tricky one, fools you into being harmless, and then it can gut entire families and communities. Everyone’s trying to either adapt, prepare, or deny, rebel, resist, but whatever venue we choose to air our emotions, I think we all – all human beings, and maybe even some cats, on this entire planet, we all are raging into the night, some more inside than outside, but the rage is there.

We are used to being in control of things. Some more than others, of course, but still – we have gotten used to being able, in principle, to control nature, to a fault. Now we have to give in. It’s embarrassing, infuriating, debilitating, humbling, depressing. Wait for climate change to get worse, and practice your feelings already. You can also hope against hope, which is fine as well.

But let’s just admit it, we probably are all in a Corona Funk. It’s ok. This is not normal. Let’s focus on survival, and let’s do what we can to help this be over soon. For crying out loud…

#37: Coronavirus, the Amfortas Wound?

In Wagner’s Parsifal, king Amfortas, who guards the grail, has a wound that does not heal. It has been inflicted by the (evil) sorcerer Klingsor who has used the king’s own spear against him. The grail may help, but there are difficulties.

Is this maybe a good metaphor for the Coronavirus? The virus has appeared first in China, which is something that can happen in any country, but then the Communist government denied, falsified and manipulated information (Klingsor, check) – which is something that should not happen (Again, my critique here aims at the government, not the people).

Then, of course, almost every single country (with the exception of maybe Taiwan, but in all cases, time will tell) found ingenious ways to handle the outbreak in ways it should not have. The wound, though initially inflicted from outside, had now an own component, we have afflicted ourselves by lacking preparation, equipment, procedures, imperfect implementation of protective measures, and finally, lack of discipline, and of course, plain old stupidity and hubris (which all humans can do very well, no matter where they are from).

Now, that we are timidly trying to return back to some sort of life, the virus seems to be an expert at exploiting the slightest weakness we will show in opening back up. Each opening seems to provoke a rise in cases, and even hospitalizations, then we’ll have to lock up again, to open again, etc.

Is this our future till the vaccine? Is this an Amfortas wound that will not heal till the holy grail, the vaccine, will succeed? I hope not, because Parsifal – pace Wagner – is thinly veiled Christian eschatological allegory, but it is thus about hope and faith, not science. We cannot will the vaccine into being. We need to protect ourselves and each other. We will need to somehow start living with this nightmare.

But maybe hope is not a bad strategy: without hope that the wound will eventually heal, we would not get the energy to get over it. Thus let us hope, and try, just try, to focus on the better angels of our nature. We are all, the entire planet, in this together.